Resurrected Living
"What are you going to do with your new resurrected life? This is the heroic question." Richard Rohr

Jul
30

summerblogtour

This is a guest post by Tyler Jarvis.

One of the things I like the most about the Bible is that it doesn’t pull any punches. I mean, there are lots of guys who are generally “good” guys but who do really crappy things. Generally, when you read a story, the main character is presented in the most likable light possible.

Not in the Bible. Or at least, not always.

In the Bible, you hear about guys like David, who was famously described as a man after God’s own heart, but who also impregnated a woman who was married to another guy, and then carried out a plan to kill the woman’s husband so he wouldn’t be caught.

In the Bible, you hear about guys like Samson, who served as a Judge of Israel and was supposed to rescue the Israelites from the Philistines, but he actually just winds up breaking all the vows he made to God, and even when he does kill a few Philistines, it’s too little too late, and he dies without having done what he was called to do.

In the Bible, you hear about guys like Peter who was the rock on which the Church was built, but who was portrayed as incredibly dim-witted all throughout the Gospels. And even after the resurrection, when Peter is supposed to be super awesome all the time, Paul still has to get onto Peter for being a racist.

I think it’s important that these stories are included in the Bible, because the writers understood the importance of a villain story.  It’s important to have stories about people who screw things up. It’s important to tell the stories of the guys who weren’t always good at following God.

Because really, that’s our story. I can relate to a guy who does good and bad things. I’m familiar with seeking after God’s heart, but also trying to make myself look good. I know what it’s like to know what God has called me too, and to ignore it because there were other, better things to do. I know how it is to want to follow Christ, but to make stupid mistakes.

The Bible includes all these stories to show us that being a follower of God isn’t just something for the elite. David wasn’t bred to be a holy King. He was a shepherd boy who accidentally found himself anointed to be King, and he screwed up along the way. Samson had strength, but lacked the discipline and desire to follow God. Peter was self-absorbed, and only followed Jesus because he thought Jesus was going to lead a violent rebellion against the Romans, but he wound up leading Christ’s Church.

This is important to note, because, like Peter, Samson, and David, we’re not always going to be the good guy. We are going to do things that are stupid, shameful, and Un-Christlike. At some point in our lives, we are going to do things that hurt the cause of the Kingdom of God. And God can use us anyway.

Because the Christian story isn’t a hero story. It’s not a fairy tale. It’s a real story about real people who seek after God and who screw up. It’s a story about people who are constantly being transformed, but who sometimes resist that transformation.  It’s a story about people who don’t always look more like God today than they did yesterday.

And that’s encouraging. Because I take steps back. I have days like David, where if people knew what I’d done, they would probably think I wasn’t a Christian. I have days like Peter, where even though I work as a leader in a Church, I exclude people that I’m supposed to include. I have days like Samson, where God gives me everything I need to follow him, and I do my own thing anyway. And it’s on those days that I need these reminders that God’s not finished with me yet. Even on the days that I’m the villain of the story, God works in and through me.

We should strive to be followers of God. We should strive to be after God’s own heart. We should strive to be perfect as God is perfect. But we should also rest in the comfort that God uses us when we screw up. Some of the greatest heroes of the faith were bigger screw-ups than you and me.

Sometimes, the villains make the best heroes.

Tyler Jarvis is the youth minister at the Oak Ridge Church of Christ in Willow Park, TX. He’s married to his wonderful wife Andrea and they have zero kids. He enjoys playing guitar, rock climbing, and writing about himself in the third person. You can check out his blog at tylerjarvis.wordpress.com or follow him on Twitter at @Tyler_Jarvis.

Jul
25

OT37RD9KJN

What is Christianity? It is what is good, true, and beautiful. These are the three virtues that describe our faith. God is good. God is true. God is beautiful. God embodies these virtues perfectly, but these virtues do not stop with God. What he creates is good, true, and beautiful. As Christians, we should strive for goodness, truth, and beauty in our own lives. We should reflect the virtues of God. We are shaped by a story that is good, true, and beautiful. The Bible is God’s grand narrative, and we are invited to be a part of it.

Of the three virtues, beauty is the one that is most neglected by Christians these days. We are great at standing up for doctrinal truths. We have no problem doing good in the communities in which we live and around the world. Beauty is another animal. It is not that we are against it, but I think most Christians do not know what is meant by beauty in its purest form. Beauty has been hijacked. The so-called beauty that is pimped on magazine covers and billboards is not the kind of beauty we are talking about. What is beauty? The psalmist wrote,

“One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple.” (Psalm 27:4)

Our standard for beauty is God. Everything about God is beautiful. His work, word, and ways define beauty for us. The beauty we see in creation is a reflection of the beauty of the Father. The beauty of a painting, film, or poem is a glimpse of the eternal Artist, who created all things. The beauty of humanity at its finest is a reminder of the greatest human being that walked this earth, Jesus of Nazareth.

We must be careful not to neglect beauty. It has the power to win people over. Often Christians are guilty of shouting truths at a secular world that desperately needs to see the beauty of God. We must never neglect the truth of the Christian faith, but the first thing the world needs to see and hear from us is the beauty of what it means to be a Christian.

God’s beauty is broad. It is many things. At one point in his ministry, Paul pointed to the beauty of the words of a pagan poet to win people to Christ. God’s beauty can even be found in things that deny him or do not know him. The longing for something beautiful is a desire every human has. We may have a difficult time defining beauty, but when we see something beautiful, we cannot take our eyes off of it. Beauty is a necessity, just as story is a necessity. Without stories, our lives do not make sense. Everyone has a story. Everyone is living into a story. Every human being on this planet has been shaped by the stories they have grown up with. Without beauty and story, life is meaningless.

It is important to understand how foundational beauty and story are because Christians have a beautiful story that the world needs to hear. Everyone agrees that there is something wrong with the world. How do we address this brokenness? We address it by telling a beautiful story, a story that is truly good news to the people who hear it. We live into this story, so much so that people recognize that our lives are strangely different. We embody this beautiful story that we are now a part of it, and we proclaim it with every aspect of our lives.

What is this story of beauty? It is a love story. It is a story about sacrifice and what it means to be truly human. It is a story that will bless our lives in more ways than we can imagine. It is a story that recognizes this world is not what it should be. This problem leads us to the heart of the story. Humanity cannot solve the problems of this world, although we continue to try. God alone can make things right, and he did so by taking on flesh and coming to this earth.

Our world recognizes beauty each year at Christmas when it celebrates the incarnation. People are mesmerized and filled with awe because of this mysterious event. Beauty and mystery are close cousins. They go hand in hand. If you explain every detail about something, it is no longer a mystery. We are intrigued by mystery because we do not understand everything about it. The same is true of beauty. Part of the allure of things that are beautiful lies in our inability to fully explain them. We can try to describe the beauty of a sunset, but our words do not do it justice. Our explanations of what is beautiful always fall short. What is beautiful in the Bible are things we profess but do not fully comprehend. Incarnation, Trinity, atonement, resurrection, etc. are all elements of our beautiful story. They are foundational to who we are and what we believe but they are also shrouded in mystery and beauty.

We have a beautiful story to tell and we must not fail to share it with the world. Often, we are guilty of sharing facts from the Bible as if it is no different from a science textbook. When we do this we are missing out on the wonders God has revealed to us. We are called to woo the world with the beauty of a story. It is the beauty of a God who created all things and said, “It is good.” It is the beauty of a God who is one and three at the same time, a God who dwells in perfect community. It is the beauty of a God who left heaven and came to earth. It is the beauty of a God who took on flesh and ministered to the least of society. It is the beauty of a God who forgave his killers and willingly went to the cross to show us what love is. It is the beauty of new creation springing up from the grave.

This is our story, but it is just part of all there is to tell. When God invests himself in creation, the result is beauty. God has been present in the lives of the patriarchs, Israel, and the early church, and he continues to invest himself in the lives of Christians today. Many Christians have personal stories of how God has worked in our lives. In a world that is longing for beauty and a story to make sense of their lives, we hold the key. We have been called to tell a beautiful story.

Jul
24

summerblogtour

This is a guest post by Les Ferguson Jr.

I don’t watch a lot of TV. Consequently, I often miss things that are culturally relevant. I hear about TV shows and have no clue about them at all. People talk about movies and actors and I just kind of nod my head because more often than not, I have no idea who or what they are talking about.

Even when a movie comes along that grabs my attention, I rarely make the time to see it. In fact, I cannot at this moment remember the last movie I saw.

The truth is, I am a nerd and would rather read a good book.
That I can talk about with ease.

So while my grasp of popular culture is fairly tenuous, I am somewhat aware of a Discovery channel program called Dirty Jobs. Instead of trying to explain something I have never really watched, the following comes directly from the show’s website…

Welcome to Dirty Jobs, the new Discovery Channel series that profiles the unsung American laborers who make their living in the most unthinkable – yet vital – ways. Our brave host and apprentice Mike Rowe will introduce you to a hardworking group of men and women who overcome fear, danger and sometimes stench and overall ickiness to accomplish their daily tasks.

Not one to just stand by, each week, Rowe will assume the duties of the jobs he’s profiling, working alongside rattlesnake catchers, fish processors, bee removers, septic-tank technicians and other professionals: average folks tackling extraordinary tasks that simply must get done.

But you’ll walk away from Dirty Jobs with more than just a glimpse into unfamiliar occupational duties…

If you’re like us, you’ll also gain a new understanding and appreciation for all the often-unpleasant functions someone is shouldering to make your everyday life easier, safer – and often cleaner.

Dirty Jobs.
Nasty jobs.
Disgusting jobs.

I know there are plenty of jobs out there I wouldn’t want to do.
Not today.
Not tomorrow.
Not ever.

But, I’d like to suggest maybe the nastiest, dirtiest job of all is one done by God…

The job is grace.

We typically define grace as unmerited favor.
The definition itself ought to tell us ahead of time that grace is a dirty and rough business. Giving grace means giving people what they need not necessarily what they deserve.

Speaking of movies I have seen, remember Mel Gibson’s The Passion of the Christ? Like the movie tried to convey, the Crucifixion wasn’t a death penalty punishment meant to impart death from a “let’s-try-and-spare-the-punished-any-overt-pain” kind of experience. To the contrary, far from humane, it was intended to inflict massive emotional, mental, and physical suffering—a total annihilation of body, soul, and spirit. For those who had to watch one live and in person, it must have been a spiritual gut-punch.

Hopefully you are managing a visceral grasp on the ugliness Jesus endured, because there was nothing rougher or more difficult than the grace procured by the Cross…

Did I mention it was a dirty job?

It is always a dirty job.
Grace means getting down into the filth and ugliness of our world.
Worse, grace means there are no rubber gloves and boots to protect you from the showers and splatters of filth that will come.

That’s what Jesus did.
That’s what we are called to do.

I wish I lived in a sterile, clean, antiseptic environment, but I don’t.
Sometimes I whine, complain, and get all twisted up.
Sometimes I act ugly, mean, or spiteful.
Sometimes I am selfish and heartless.
Sometimes I experience/ endure heartache.

And because I am fundamentally flawed and broken, I need grace.
I need grace from God.
I need grace from you.

Yes, grace is a dirty job.
But it’s grace that takes away our guilt and shame.
It’s grace that says, “I love you.”
It’s grace that says, “I forgive you.”

It’s grace that takes broken stories and breathes into them the new life of redemption.
It’s grace that takes our pain and humiliation and turns it inside out.
It’s grace that redeems our story and makes it into something different, something useful, and something of service.

It’s grace that wipes away our tears.
It’s grace that empowers our own acts of forgiveness.

In the heartache of brokenness, I am thankful for the God who could not be pushed away by my anger and pain.

I am thankful for the grace of God.
It’s a dirty job, but it is the power of my redemption.

Grace.
It’s a dirty job but it’s my story…

Les Ferguson, Jr.
Madison/ Ridgeland, MS.

After the double murder of his wife and disabled son in October 2011, Les stepped down from a full time preaching ministry to focus on holding his family together and building a new life. He has since married his childhood sweetheart, Becki. Together they are raising four boys, Conner (18), Michael (17), Max (14), and Casey (9). His oldest son, Kyle (29) is married and lives in Memphis, TN.

Les eventually re-entered the ministry and began working with the Lake Harbor Drive Church of Christ in Ridgeland, Mississippi as their Senior Preaching Minister in April 2014.

Since the end of January 2013, Les has been writing a widely read blog, Desperately Wanting To Believe Again that explores faith, questions, doubt, and pain from a Biblical/ real world perspective.

He is currently writing a book while building a speaking career to encourage and help all who struggle with faith and doubt.

Jul
23

This is a guest post by Jennifer Rundlett.

How do you most frequently see Jesus in your mind’s eye? When you pray, do you think of a well-worn prayer card that someone gave you as a child? Perhaps you might think of a beautifully carved crucifix that adorns the altarpiece of your church sanctuary?

Good_Shepherd_Holding_Lamb

Still others of us might think of the images evoked by a favorite hymn or a quote of a particular passage of inspiration that holds personal meaning. We all have personal and private ways of calling Jesus to mind and so to generalize might seem intrusive.

However, unpacking these thoughts and impressions can open our hearts to a new flowering of growth in our imitation of Christ. To live as Christians who fully love one another we must be willing to keep developing our picture of Jesus.

Since God has spoken “to us by his Son” (Hebrews 1:1-3), picturing Jesus then is how we are meant to hear and understand the message of God’s voice in our lives. He is our life force and our connection to our powerful creator and by his presence in our lives we are fitted with his likeness so that we may become divine.

Knowing this we will pause then and cleanse our hearts by lingering over the painting of Jesus Washing Peter’s Feet by Ford Madox Brown (1821-1893) and using it as a launch pad for our greater reflections.

Ford_madox_brown

Madox Brown was a British artist famous for his association with the Pre-Raphaelite brotherhood who by their use of vibrant colors and finely detailed realism these artists were “committed to the idea of art’s potential to change society” says art historian Alison Smith “by picking themes that told stories that challenged prevailing attitudes.”

Madox Brown has composed this painting in such away that it tells the story in a new and refreshing way. If we learn to look closely it can work as a starting point to stimulate the mind into greater thought. Just as we can use a word study as the center of our bible devotion, paintings such as this can provide rich spiritual food as they lead us deeper into the scene allowing it to work as the fulcrum turning our thoughts.

A lifetime of knowing this story and yet I had not taken the time to linger with their different perspectives. As I fully considered each disciple’s reaction to Jesus’ simple yet profound action, it carried me away from the painting and allowed me to tap into various personal memories that then lead me into a deeper connection with the painting and in turn the story and ultimately — Jesus.

Devotional Prayer

Dear Heavenly Father,
We pause and rest now… fully breathing in the details of your last supper with your disciples. Help us to realize more deeply the profound meaning of this exchange between you and our brother Peter. Because we are separated by time and space, we struggle with our understanding of this tradition. Be with each of us, guiding our hearts so that we may hear this story, through the use of this painting. Help us to personally experience the power of your forgiveness so that it will purify our hearts.

“When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet you also should wash one another’s feet. I have set you an example that you should do as I have done for you. I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things you will be blessed if you do them.” (John 13: 12-17, NIV).

04 - Rundlett - jesus-washing-peter-s-feet

Begin by noticing how Madox Brown paints Jesus from a unique camera angle. From this lower perspective we must mentally kneel to properly consider each disciples reaction as it is played out in a very intimate compressed space.

Viewing this then becomes mysteriously “iconic” as it simultaneously seers our mind with a vision of humility while filling our heart with admiration for a new kind of King—one who is tenderly serving us. With this act, Jesus becomes our “host” and we begin to understand the partaking of this meal as sharing in a new kind of hospitality from God. As we look on with the disciples, we can place ourselves among them… preparing ourselves for the meal…. and for God’s mind-shattering display of love with Christ’s death on the cross.

Rest your eyes now on how Madox Brown has portrayed Peter in this painting. Surprisingly, Peter is cast as an older man here and this causes me to think about how he must have remembered this as a sacred moment over the years. The act of Jesus washing his feet must have been a memory that kept returning like a reoccurring theme coloring the backdrop of his life. I can sympathize with his look of discomfort as it suggests he might be just humoring Jesus in letting him wash his feet. In this way, he gently reminds me of the arch of Peter’s journey and the thought of how often he was broken to begin again, touches me.

Observing the honest way Madox Brown portrays Peter’s relationship with Jesus helps me to know this brokenness is part of the process that unfolds over a lifetime. I can see pieces of myself in Peter’s reaction to Jesus here and I can hear my voice say, “ No, you will never wash my feet!” Viewing this painting helps me to realize that as much as I love and adore Jesus, I can still resist his control in my life. And I can feel a type of brotherly love for Peter as I look once again to the painting.

While I am still thinking about all this, I allow myself to consider the feelings of the entire group as they lean in and look on, some are awe struck and others are horrified and I think about Jesus question: Do you understand what I have done?

This time, as I look again to the painting, I see the disciple on the left who is leaning in and untying his sandal. He is eagerly anticipating the moment when Jesus will wash his feet. While the others are still unsure this one is coming forward without hesitation.

As I fully appreciate this disciple, I begin to think about being personally cleansed by Jesus. The idea of allowing myself to be renewed by his touch of grace so that his forgiveness will transform my life begins to powerfully move my heart towards Jesus.

I can see with new eyes that we must first allow him to cleanse our hearts from our misconceptions before we can humbly serve others. We can desire to serve others because we have confessed our sins and allowed Jesus to heal our wounds. Knowing and experiencing his grace causes us to feel a greater compassion and brotherhood with those around us.

I begin to feel myself in motion, no longer resisting Jesus’ call and as I am turning, I begin to hear deep down in my soul the call of the song Down to the River to Pray. The repetitive nature of the words become meditative and so they begin to fill my mind now with a vision of a slowly increasing crowd gathering at the river to be cleansed and renewed in their baptism.

Armed with the vision of this beautiful hymn, I return to the yet again. Now I can see and hear Jesus say to me “Do you understand what I have done for you?” And I stand in silence…then with tears in my eyes I shake my head and say, “No, Jesus, I really don’t understand the fullness of your love.”

Feeling my brokenness, I look at all the faces in the room and consider how the road to the cross will personally challenge each of these men. One of them will betray Jesus…another will deny him and all but one will abandon him and my heart melts at the sight of Jesus, kneeling there and reverently washing Peter’s feet.

When I allowed myself to gaze deeply into the story through this painting, I realized that I have a Lord and King who has washed me, though I don’t fully understand it. He is willing to kneel at my feet and this thought opens and humbles me. …and I am refreshed to begin again.

Jennifer Rundlett, M.M. from Peabody Conservatory/ Johns Hopkins University and Post Graduate diploma from The Royal Northern College of Music in Manchester England, is the author of My Dancing Day: Reflections of the Incarnation in Art and Music. Her ministry of connecting with God thru the Arts is a new kind of reflective experience that leads you through a gallery of masterful art and music into the beauty and joy of a life in Jesus.

Jennifer currently lives in Frederick Maryland and has been an active musician in the Mid Atlantic region for over 15 years. She has been the pre-concert lecturer for the Baltimore Symphony Orchestra and Choral Arts Society of Frederick and has also been a speaker at the Pepperdine University Bible Lectures, Tulsa Bible Workshop, Lipscomb University’s “Summer Celebration” and Rochester College’s “Streaming.”

Website: www.godthruthearts.com
Blog: http://jrundlett.wordpress.com
Facebook: https://www.facebook.com/mydancingday?ref=bookmarks
My Dancing Day on Kindle: http://www.amazon.com/My-Dancing-Day-Reflections-Incarnation-ebook/dp/B00NKQP4ZC/ref=tmm_kin_swatch_0?_encoding=UTF8&sr=8-2&qid=1435419868

Jul
13

03 - Dodd-Levins

This is a guest post by Danny Dodd.

Ordinary is an interesting word. It was a word once used for some of Christ’s disciples (see Acts 4:13). It usually denotes “nothing special,” “average,” “normal.” Nothing to see here, so just keep moving on.

An ordinary story? I’ll pass. Give me the extra-ordinary; the dramatic; the one filled with exciting special affects; the tearjerkers. Those move the needle. Those create blockbusters and best sellers. Ordinary is just not interesting.

Until it is.

Until ordinary reveals something else.

Those Jesus followers in Acts 4 certainly were ordinary guys without any special pedigree, but yet there was something quite different about them.

What was it?

It was noted that they “had been with Jesus.” Jesus has a way of making ordinary interesting.

I am not sure that LaVelle Travis (L.T.) Blevins would ever be considered just ordinary, but his story has ordinary beginnings. Born during the Great Depression in the small backwater Arkansas delta community of Gordneck, L.T. grew up like so many others of his era—poor but happily surrounded by a loving family.

Again like thousands of his contemporaries, L.T. answered his nation’s call and served in the U.S. Navy during both WWII and the Korean conflict. He married his sweetheart, began a family, started a successful small business and worked diligently to provide and care for them.

On the surface—this describes an ordinary life. It was the kind lived all across America. Yes, he lost his first wife too soon. He retired early to care for her. Later he had serious health concerns of his own from which he was not expected to survive. But really that is all fairly common. It is normal. L.T. Blevins? Not much interesting to see here, so let’s just keep moving on.

But before you do, I ask you to look a little closer. There is more to this ordinary story. Remember how I stated that Jesus has a way of making the ordinary interesting? If you spend any time around L.T. Blevins it becomes obvious. He has “been with Jesus.”

He just turned eighty-eight years old. The ever-present twinkle in his eye reveals a joyful soul shaped through the years by his relationship with Christ. He has this wonderful adventurous side that once led him to wrangle horses on the back lots of Hollywood movie westerns after WWII; ride across the country on a Harley knucklehead motorcycle; fly (and crash) without lessons or licenses in small planes; and physically build a lake house with his second wife, Kathleen, while in his seventies. He has all kinds of extraordinary stories to share.

But his most extraordinary stories are about being with Jesus. They are about his beloved Levy Church of Christ in North Little Rock, Arkansas; it’s beginnings; it’s growth; it’s ministry. He has been here through it all—serving as teacher, shepherd, cook, missionary, and everything in between.

Always here. Always faithful.

He reared his family here—now into their fourth generation. He carried the burden of leadership. He made personal and financial sacrifices for the Levy family. He mentored the current generation of leaders. He did not waver. He never created any drama. He is a peacemaker, a visionary and a great friend to preachers.

He has been with Jesus. Just an ordinary man in some ways, made extraordinary through faith in the Christ; just another boy from the Arkansas countryside, but one whose legacy of quiet dedication to God, family and church continues to shape and influence them.

He is a part of what has been tagged “the greatest generation.” Great—because of sacrifice, hard work and personal integrity. Once this was just considered ordinary and normal. It was simply how you were supposed to be.

It certainly does describe L.T. But that is not why this “ordinary” man is great. Rather:

The greatest among you will be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. – Matthew 23:11-12

The power in this story really is found in the Christ and in the good, humble man who allowed Jesus to do the extraordinary within him.

L.T. inspires me. Throughout his life he just consistently did the right thing without any big fuss. It is an ordinary story, but it is not. It is a story of quiet and consistent faith lived out through the normal variations of life, but never wavering.

I remember one summer camp session where several people shared their faith stories with the campers. All were dramatic and meaningful. One brother showed the needle marks on his arm and gave God the glory for empowering him to overcome his addiction. It certainly was a powerful story.

But there is also the need to share the power in stories absent of all of this—a story of faith that never ventured away. That is the power I see in L.T. Blevin’s story and in his person and that is why it is so meaningful to me.

It is the kind of life I wish to live and for my children—just consistently being with Jesus everyday in a normal, ordinary, drama-free, yet incredible kind of way.

Danny Dodd is the preaching minister for the Levy Church of Christ in North Little Rock, AR. He is originally from Greenville, MS. His wife is Terri, originally from Melbourne, AR. Their daughters are Taylor (13) and Jordan (9). Danny also has served at the Gateway church in Pensacola, FL; as a resident missionary in Vilnius, Lithuania; and in churches in Mississippi.

Jul
11

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At the end of 2 Corinthians, Paul encourages the congregation to “examine yourselves.” In the book of Philippians, he says to “work out your salvation.” The focus throughout much of Paul’s letter is what we can do as individuals to bring about positive change in our lives. Religious people are sometimes known for telling other people what to do with their lives (This criticism is sometimes true, but other times it is an exaggeration), but our main focus should be on our own lives. Why? It is not because we are not concerned about others. We are, and we should seek to share Jesus with as many people as possible. We need to focus on our own lives because that is the life we have control over.

In the book of 1 Peter, we are reminded to always be a good example. We are to be a good example in a culture that does not acknowledge God (1 Pet. 2:11-12). We are to be a good example while living under a government that does not share our values (1 Pet. 2:13-17). We are to be a good example while working for someone who may be mean or even abusive (1 Pet. 2:18-20). We are to be a good example when married to a spouse who is an unbeliever (1 Pet. 3:1-2). We are to be a good example by imitating Jesus in our lives (1 Pet. 2:21-25). Peter never advises us to protest, argue, or criticize those around us. Instead, we are to focus on our behavior and actions so that someone may ask us about the hope that is in us (1 Pet. 3:15).

By striving to live a Christian life we are caring for others by imitating Jesus in their presence. This is likely to have a greater impact on them than any critique we may offer. It is easy to point out the flaws in someone else. It is much more difficult to change our own lives to look like Jesus, but this is exactly what we are called to do. We cannot change the behavior of another individual simply by screaming louder at them than they are screaming at us. We can change our own behavior, and we can greatly influence others by loving them and showing them the blessings of living the Christian life.

Jul
09

02 Holly Barrett - Recovery Story

This is a guest post by Holly Barrett.

There comes a day in every recovery story where the rock bottom floor gets too uncomfortable. It’s cold and dark and miserable. My body aches for the release my habits bring but my head says I just can’t go there again. I gut it out until I just don’t have any guts left.

It’s a long fall to get to the bottom. Along the way there are signposts and blinking billboards that tell you life will always be this way. The map of your life is laid out and there is no detour you can take. Your choices are already set into the route so you might as well just follow it anyway. The lies repeat themselves until you decide they must be truth. And even though you can see the end of this route, and it’s totally not where you want to go, you decide there is nothing you can do to stop it. And so the cycle repeats itself.

A friend once told me that when the pain gets to a 10 on a scale of 1 to 10, change becomes attractive. Because surely the pain of change can’t be as bad as the pain of the habit. On this day the pain scale rises to 100 and I determine there has to be a better way. 

Flipping open my Bible, I land in Romans. A hard book to understand sometimes, to be sure. What could I possibly see anew in a book I’d read many times before? It starts with the question of continuing in sin, banking on the love of God and His continuing grace and forgiveness to save us. Been there, done that. That’s where I was living every day. The lie that I can do what I want, handle my problems with my own brand of feel-good release and still be okay with God. The lie ringing louder, but more hollow, every time the cycle repeated. 

As I prayed to be open and to receive true release from the darkness, my eyes fell on these words,

“Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin’s every beck and call! What we believe is this: If we get included in Christ’s sin-conquering death, we also get included in his life-saving resurrection.

That means you must not give sin a vote in the way you conduct your lives. Don’t give it the time of day. Don’t even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you’ve been raised from the dead!—into God’s way of doing things. Sin can’t tell you how to live. After all, you’re not living under that old tyranny any longer. You’re living in the freedom of God.” Romans 6:6-7, 12-14 MSG

It couldn’t be any clearer! My sin didn’t have any power over me beyond what I let it have. I was elevating it to the power of the truth of God’s word and the truth of what Jesus did on the cross. I was giving sin a vote…every day. I was running sin’s little errands…every day.

Until that very moment when I realized that Jesus had recalculated the route. He broke open the HOV lane for me to bypass the detours that nearly derailed my life.

It wasn’t easy…and there was still a long road ahead. Many days spent in prayer and planning with those who provided the rest stops of accountability and a new route. But suddenly I saw that it was possible. 

Beth Moore wrote in So Long, Insecurity: You’ve Been a Bad Friend to Us,

“We’re going to have to let truth scream louder to our souls than the lies that have infected us.”

The power of a recovery story lies in the truth. The truth that God’s word always trumps the lies. The truth that Jesus’ power always trumps the enemy’s. The truth that I could access the very same power that raised Jesus from the dead to raise me from the death and depths of rock bottom.

Your truth lies there too. When you hit 10…or 100…on the pain scale, Jesus will be waiting. Waiting, with the power of your own recovery story.

Let God’s truth scream into your soul today. 

Holly Solomon Barrett is a minister, speaker and writer who encourages all people to reclaim the redeemed life they have been given in Christ. She currently serves as Assistant Director of Residential Life for the ministry of The Crossnore School in the beautiful Blue Ridge mountains of NC. Holly’s greatest earthly joys are her adult children and three precious grandchildren. To connect with Holly, visit www.hollybarrett.org.

Jul
06

summerblogtour

This is a guest post by Steve Ridgell

Jesus often used stories to illustrate how to live as his disciples. I believe hearing the stories of Jesus still equip us to live out his call on our lives. And here is one example of how I think that works.

I have often heard people talk about the Great Commission passage in Matthew 28, but I wonder if we have missed what it means. It is too easy to simply make the point that “go into all the world” means go out of your front door and into your world.

What does that mean in terms of real life action? I believe Jesus explains exactly how his followers go into their world and make other followers. I think he shows how to go, where to go, and what to do when we get there.

Listen to the stories he told about going into your world.

How do I go? I go living forgiven.

She was a woman caught in adultery. The response by those who caught her was the familiar refrain of guilt, shame, and feelings of worthlessness. But Jesus offered forgiveness, not condemnation. And then he told her to “go and leave your life of sin”. Go back among her friends and family as a changed person. Live forgiven. That is how we demonstrate the truth that Jesus changes lives. We are the living examples of God’s work in this world.

Where do I go? To those in need – and then serve them intentionally.

The story of the Good Samaritan was told to illustrate who is our neighbor. It is the story of a man who saw someone in need and then did something about it. He cared for them. Your world, your neighborhood, is full of hurting people in need of help. Physical needs, emotional needs, spiritual needs. Sick people, abused people, lonely people, addicted people. The last thing Jesus said after the story of the Good Samaritan was for us to “go and do the same.” So we go into our world as servants committed to helping others. But we do it with purpose.

We serve intentionally in the name of Jesus. This gives us credibility to speak into lives. Our lives are living proof that Jesus works. Our service is the proof that the Jesus story is worth hearing.

What do I do when I go? Speak with courage the story of Jesus.

He fought so many demons he was called Legion. He was lonely and in pain. Jesus met him, connected with him, and healed him. When Jesus left that place, Legion was ready to go with him. He was all in for a mission trip with Jesus. Except that Jesus told him no. Instead, he told him to go home to his family and tell them what the Lord had done for him and how he had mercy on him.

Our lives give credibility to the story of Jesus. Our service gives opportunity to share that story. But you will not make followers of Jesus in your world until you tell them the good news of Jesus. Tell your story. Tell His story. And invite them to become part of the story.

Go into all the world. Go into your world.

Live Forgiven.

Serve with Purpose.

Speak with Courage.

And you will make followers… who will make followers… who will make followers.

Steve Ridgell lives to share the story of Jesus with this world. In addition to his work as Director of Ministry for Hope for Life, Steve is a regular writer for Heartlight.org and has written books. His latest book is Can I Tell You a Story?

Steve also serves as an elder at the Southern Hills church of Christ in Abilene, Texas.

Jun
29

FYFI9BJS01

My house is anything but quiet. If you have ever experienced the combined noise levels of a six-year-old and ten-month-old boy, then you know it can get loud quick. The noise rarely ceases from the time they wake up until the moment they go to bed. My wife and I enjoy the joyful sounds of our children, but we also cherish the few moments of quiet we get in the early mornings and late at night. When I get out of bed I softly tip-toe around the house in the hopes I will get to enjoy one cup of coffee before anyone wakes up. Silence is a precious gift.

Researchers tell us our world is getting louder and louder. It’s hard to find a quiet place or a moment of silence. We are surrounded by noise all the time. Sirens, Cars, Television, Radio, Airplanes, Construction, Trains, and much much more. Quietness is a rare commodity in our day and age.

In the book of Ecclesiastes, the author offers an interesting piece of wisdom.

“Better is a handful of quietness than two hands full of toil and a striving after wind.” (Eccl. 4:6)

Qoheleth is offering some insight on what it means to have a meaningful and happy life. He says instead of gripping our work with two hands, we should have a handful of quietness.

If this were the only verse about this subject, then it might be hard to figure out what the author of Ecclesiastes is getting at, but we find verses throughout the Bible about being quiet. Here are a few.

The psalmist in Psalm 46:10 says, “Be still and know that I am God.” Knowing God has something to do with stillness and being quiet.

In Isaiah the prophet looks forward to a time when God will make all things right. He says,


“My people will abide in a peaceful habitation
 in secure dwellings, and in quiet resting places.” (Isa. 32:18)

We long for quiet resting places. This is a desire deep within us. It is part of our design. It is who we are, but what do we find in those moments of stillness? Why are they so special?

Perhaps, we find the answer in 1 Kings 19:11-12.

“The Lord said, ‘Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.’

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.”

The psalmist said be still and know God. After searching in the wind, fire, and earthquake, Elijah encounters God in a gentle whisper.

In the New Testament, Jesus instructs his followers to pray by going into an empty room and shutting the door (Matt. 6:6). There is something about the stillness and quietness of an empty room that assists us in our communication with God.

I struggle with finding times to be still. I need times of silence and quietness, but I admit they do not come very often.

Last week I got to experience more quiet time than usual. My wife and I went on a retreat in the Texas hill country. We stayed at a lodge in a canyon in the middle of nowhere. There was no cell phone service. There was no internet service. We were surrounded by trees, rivers, hills, birds, and wildlife. It was quiet. This allowed me time to clear my thoughts and focus on God. In the quietness of the canyon, I was able to reflect on God more than usual. This was a blessing. After four days, I felt refreshed. I felt a sense of peace, and I felt I was able to draw closer to God, not by getting away, but by being still and learning to be quiet.

The Bible is clear. We need moments of quietness in our lives. Quietness blesses us. It refreshes us, and it helps us draw closer to God.

May you find quiet times in your life where you are able to be still and know God.

Jun
25

AGNR9WRUE5

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.” (Matt. 7:21)

One of the greatest challenges for Christians is doing. We have no problem with believing. We talk a lot about what we believe. We argue about what beliefs are important. We post belief statements on websites. It is important to know what we believe, but it is just as important to act upon those beliefs. Jesus does not say, “Believe me.” He says, “Follow me.” Walking in the footsteps of Jesus is essential to being a Christian. The disciples did not always believe the right things (e.g. Matt. 16:23), but they continued to follow Jesus. The doing eventually led them to the right beliefs.

At the end of the Sermon on the Mount (Matt. 5-7), Jesus turns his attention to doing. In Matt. 7:24 he says that a wise person is someone who hears his words and acts upon them. In Matt. 7:21 he makes it known that only those who do the will of the Father will enter the kingdom. What is it that we must do? It is everything he has already mentioned in Matt. 5-7. These words are like an invitation. He is telling the people who have just listened to this sermon that they now need to put these things into practice.

The Sermon on the Mount is full of things to do that many consider difficult. We are to love our enemies (Matt. 5:44). We are required to turn the other cheek (Matt. 5:39). Jesus says, “Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you” (Matt. 5:42). We are to give to the poor (Matt. 6:3). We are to devote ourselves to prayer (Matt. 6:9-13). We are to fast (Matt. 6:16). We are to follow the golden rule (Matt. 7:12). There are lots of things Jesus wants us to do in this sermon, and at the end of the sermon he does not say, “Believe these things.” He says, “Do these things.”

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14-17)

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